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Unique Courses : 204,  Committed Learners : 31793,  Inspirational Teachers: 40

Positively engaging and transforming humanity, through Sanskrit e-learning, since 2010

Free
Shivanandalahari – Detailed exposition in Kannada
Pre-Recorded Audio Course
Stotra
Kannada
Vid. Dr. M Vijayalakshmi Bhat
29

Description

Shivanandalahari – Detailed exposition in Kannada

शिवानन्दलहरी कन्नडविवरणसहिता

This is a pre-recorded audio series consisting of the shlokas of Shivananda lahari with a detailed meaning in Kannada, by Vid. Dr. M. Vijayalakshmi.

The source shloka with line to line explanation in the order of anvaya is presented. Then there is a short translation followed by very detailed explanation of the verse, based on authentic Sanskrit commentaries.

Language of Explanation – Kannada

Key Benefits

After attending this course you will be able to-

  • recite the stotra with better pronunciation and bhaava.
  • understand the meanings of Shivananda lahari verses directly.

About the Course

Shivananda Lahari is a treatise of one hundred verses, composed by Adi Shankaracharya. It literally means the “Wave of Auspicious Bliss”. Adi Shankaracharya sings marvelously in praise of the Shiva which is immensely helpful to invoke bhakti in sadhakas. It was composed by Adi Shankara while staying in Srisailam, a pilgrimage town, in Kurnool district of Andhra Pradesh. It begins with an ode to Mallikarjuna and Bhramarambika, the deities at Srisailam.

Unlike Soundrya Lahari, this stotra does not seem to have tantric implications. It is simpler and enriched with several alankaras . Any one reading this and understanding it would definitely become a richer man-rich because of the peace, steadfast mind and knowledge of God and Philosophy he gains.

These verses are very potent in invoking the Grace of Lord Shiva. They also contain spiritual ideas which are revealing, inspiring and insightful. One of the verses asks “Kim Durlabham” meaning what is impossible for one who worships Lord Shiva. The verses also cautions readers against fruitless worship of superficial gods.

With myriad  aspects to look at the Shivananda Lahari, Shri Ramana Maharshi presents the text as a magna dicta of  Bhakti . By quoting the definition of bhakti in the text itself we see –

अङ्कोलं निजबीजसन्ततिरयस्कान्तोपलं सूचिका 

साध्वी नैजविभुं लता क्षितिरुहं सिन्धुः सरिद्वल्लभम् ।

प्राप्नोतीह यथा तथा पशुपतेः पादारविन्दद्वयं

चेतोवृत्तिरूपेत्य तिष्ठति सदा सा भक्तिरित्युच्यते ।। 61।।

“Like the real seed progeny reaches for the mother ankola tree,
Like the iron needle reaches for the load stone.
Like the chaste woman reaches for her lord,
Like the tender creeper reaches for near by trees,
Like the river reaches for the sea,
If the spirit of the mind,
Reaches for the lotus feet of Pasupathi,
And stays there always,
Then that state is called devotion.”

With utmost respect to Adi Shankaracharya and the Guru parampara , let us dive into this “Wave of Auspicious Bliss”. 

The course is meant for

Eligibility

Those who want to understand the verses of Shivananda lahari, and also the depth of thought hidden therein. Ability to understand Kannada is essential.

What is the fee for this course?

FEES: This course is absolutely free! Those who take the course may give a voluntary Gurudakshina as a donation to Vyoma Labs.

Who is the teacher?

Teacher of the Course- Vid. Dr. M Vijayalakshmi

  • A veteran scholar of Vyakarana and Alankara Shaastra, who has dedicated her life to teaching Samskrita and Shaastras.
  • Teaching experience of over 30 years, covering various kaavyas, advanced texts of vyakarana and alankara shastra.
  • Possesses and in-depth understanding of Shaankara stotras and Vedanta granthas through the study of multiple Sanskrit commentaries.

Please click here to know more about her

To join, Click on the Red coloured “Take this Course” Button below.

Note – If the button below is blue, and says “Unsubscribe”, it means you are already enrolled for this course. If you have any doubts, please write to us at sanskritfromhome@vyomalabs.in.

Take This Course

Teacher of this course

Vid. Dr. M Vijayalakshmi

Click to know more

Lessons - Click on lesson title to enter lesson

Introduction

Shloka 1 (कलाभ्यां चूडालङ्कृतशशिकलाभ्यां निजतपः)

Shloka 2 (गलन्ती शम्भो त्वच्चरितसरितः)

Shloka 3 (त्रयीवेद्यं हृद्यं त्रिपुरहरमाद्यं)

Shloka 4 (सहस्रं वर्तन्ते जगति)

Shloka 5(स्मृतौ शास्त्रे वैद्ये)

Shloka 6 (घटो वा मृत्पिण्डोऽप्यणुरपि)

Shloka 7 (मनस्ते पादाब्जे निवसतु)

Shloka 8 (यथा बुद्धिः शुक्तौ रजतमिति)

Shloka 9 (गभीरे कासारे विशति)

Shloka 10 (नरत्वं देवत्वं नगवनमृगत्वं)

Shloka 11 (वटुर्वा गेही वा यतिरपि)

Shloka 12 (गुहायां गेहे वा बहिरपि)

Shloka 13 (असारे संसारे निजभजनदूरे)

Shloka 14 (प्रभुस्त्वं दीनानां खलु परमबन्धुः पशुपते)

Shloka 15 (उपेक्षा नो चेत् किं न)

Shloka 16 (विरिञ्चिर्दीर्घायुर्भवतु भवता)

Shloka 17 (फलाद्वा पुण्यानां मयि करुणया)

Shloka 18 (त्वमेको लोकानां परमफलदो)

Shloka 19 (दुराशाभूयिष्ठे दुरधिपगृहद्वारघटके)

Shloka 20 (सदा मोहाटव्यां चरति)

Shloka 21 (धृतिस्तम्भाधारां दृढगुणनिबद्धां)

Shloka 22 (प्रलोभाद्यैरर्थाहरणपरतन्त्रो)

Shloka 23 (करोमि त्वत्पूजां सपदि)

Shloka 24 (कदा वा कैलासे कनकमणिसौधे)

Shloka 25 (स्तवैर्ब्रह्मादीनां जयजयवचोभिर्नियमिनां)

Shloka 26 (कदा वा त्वां दृष्ट्वा गिरिश)

Shloka 27 (करस्थे हेमाद्रौ गिरिश)

Shloka 28 (सारूप्यं तव पूजने शिव)

Shloka 29 (त्वत्पादाम्बुजमर्चयामि परमं)

Shloka 30 (वस्त्रोद्धूतविधौ सहस्रकरता)

Shloka 31 (नालं वा परमोपकारकमिदं)

Shloka 32 (ज्वालोग्रः सकलामरातिभयदः)

Shloka 33 (नालं वा सकृदेव देव)

Shloka 34 (किं ब्रूमस्तव साहसं पशुपते)

Shloka 35 (योगक्षेमधुरन्धरस्य सकलश्रेयः)

Shloka 36 (भक्तो भक्तिगुणावृते मुदमृतापूर्णे)

Shloka 37 (आम्नायाम्बुधिमादरेण सुमनस्सङ्घाः)

Shloka 38 (प्राक्पुण्याचलमार्गदर्शितसुधामूर्तिः)

Shloka 39 (धर्मो मे चतुरङ्घ्रिकः सुचरितः)

Shloka 40 (धीयन्त्रेण वचोघटेन)

Shloka 41 (पापोत्पातविमोचनाय)

Shloka 42 (गाम्भीर्यं परिखापदं घनधृतिः)

Shloka 43 (मा गच्छ त्वमितस्ततो गिरिश)

Shloka 44 (करलग्नमृगः)

Shloka 45 (छन्दःशाखिशिखान्वितैर्द्विजवरैः)

Shloka 46 (आकीर्णे नखराजिकान्तिविभवैरुद्यत्सुधावैभवै)

Shloka 47 (शम्भुध्यानवसन्तसङ्गिनि)

Shloka 48 (नित्यानन्दरसालयं)

Shloka 49 (आनन्दामृतपूरिता)

Shloka 50 (सन्ध्यारम्भविजृम्भितं)

Shloka 51 (भृङ्गीच्छानटनोत्कटः)

Shloka 52 (कारुण्यामृतवर्षिणम्)

Shloka 53 ( आकाशेन शिखी )

Shloka 54 (सन्ध्याघर्मदिनात्ययो)

Shloka 55 (आद्यायामिततेजसे)

Shloka 56 ( नित्याय त्रिगुणात्मने )

Shloka 57 ( नित्यं स्वोदरपोषणाय )

Shloka 58 ( एको वारिजबान्धवः )

Shloka 59 ( हंसः पद्मवनम् )

Shloka 60 ( रोधस्तोयहृतः श्रमेण )

Shloka 61 ( अङ्कोलं निजबीजसन्ततिरयस्कान्तोपलं सूचिका )

Shloka 62 (आनन्दाश्रुभिरातनोति)

Shloka 63 ( मार्गावर्तितपादुका )

Shloka 64 ( वक्षस्ताडनमन्तकस्य कठिनापस्मारसंमर्दनम् )

Shloka 65 ( वक्षस्ताडनशङ्कया विचलितो वैवस्वतो निर्जराः )

Shloka 66 ( क्रीडार्थं सृजसि प्रपञ्चमखिलं क्रीडामृगास्ते जनाः )

Shloka 67 ( बहुविधपरितोषबाष्पपूरः )

Shloka 68 (अमितमुदमृतं मुहुर्दुहन्तीम् )

Shloka 69 ( जडता पशुता कलङ्किता )

Shloka 70 ( अरहसि रहसि स्वतन्त्रबुद्ध्या )

Shloka 71 (आरूढभक्तिगुणकुञ्चितभाव)

Shloka 72 (ध्यानाञ्जनेन समवेक्ष्य तमः)

Shloka 73 ( भूदारतामुदवहद्यदपेक्षया )

Shloka 74 ( आशापाशक्लेशदुर्वासनादि )

Shloka 75 (कल्याणिनां सरसचित्रगतिं)

Shloka 76 (भक्तिर्महेशपदपुष्करमावसन्ती )

Shloka 77 (बुद्धिःस्थिरा)

Shloka 78 (सदुपचारविधिष्वनुबोधितां)

Shloka 79 (नित्यं योगिमनः सरोजदलसञ्चारक्षमस्त्वत्क्रमः)

Shloka 80 (एष्यत्येष जनिं मनोऽस्य)

Shloka 81 (कञ्चित्कालमुमामहेश भवतः)

Shloka 82 (बाणत्वं वृषभत्वमर्धवपुषा भार्यात्वमार्यापते)

Shloka 83 (जननमृतियुतानां सेवया)

Shloka 84 (शिव तव परिचर्यासन्निधानाय गौर्या)

Shloka 85 (जलधिमथनदक्षो नैव पातालभेदी)

Shloka 86 (पूजाद्रव्यसमृद्धयो विरचिताः)

Shloka 87 (अशलं गरलं फणी कलापो)

Shloka 88 (यदा कृताम्भोनिधिसेतुबन्धनः)

Shloka 89 (नतिभिर्नुतिभिस्त्वमीशपूजा)

Shloka 90 (वचसा चरितं वदामि)

Shloka 91 (आद्याऽविद्या हृद्गता निर्गतासी)

Shloka 92 (दूरीकृतानि दुरितानि दुरक्षराणि)

Shloka 93 (सोमकलाधरमौलौ)

Shloka 94 (सा रसना ते नयनेतावेव करौ स एव कृतकृत्यः)

Shloka 95 (अतिमृदुलौ मम चरणावतिकठिनं ते मनो भवानीश)

Shloka 96 (धैर्याङ्कुशेन निभृतं)

Shloka 97 (प्रचरत्यभितः प्रगल्भवृत्त्या)

Shloka 98 (सर्वालङ्कारयुक्तां सरलपदयुतां)

Shloka 99 (इदं ते युक्तं वा परमशिव कारुण्यजलधे)

Shloka 100 (स्तोत्रेणालमहं प्रवच्मि न मृषा देवा विरिञ्चादयः)

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